Showing posts with label Occupy Kaua`i. Show all posts
Showing posts with label Occupy Kaua`i. Show all posts
Monday, January 30, 2012
ON A WING AND A PRAYER
ON A WING AND A PRAYER: We've all read them- national newspaper stories that attempt to make sense of a local story but instead make a mess of it.
"Parachute journalism" isn't easy but can be downright impossible when the story you're looking for isn't really there but the author is determined to pound that square peg into an existing round hole.
We came across just such a piece at the popular "Truthout" website this weekend. It's a very strange- and skewed- little article on the supposed "Occupy movement" on Kaua`i by Michelle Fawcett Ph.D., an adjunct professor in the Media, Culture and Communications Department at New York University who "is currently traveling across the US covering the Occupy movement."
For those who might have missed it when the Occupy Wall Street movement came to Kaua`i last year in its nascent days, after a fairly well-attended sign-holding rally in front of Safeway and an attempt a few days later to actually occupy the county building lawn overnight- where attendees kind of drifted away before they rolled up the sidewalks at 9 p.m.- things kind of fizzled.
We speculated that it might be because, if you're not homeless, a transient or working six jobs, you are, almost by definition, among the very privileged just to live on Kaua`i. Living here permanently means you're apt to be in the 90th percentile of the "99%." On Kaua`i the 1% is more like 75% (to pull some numbers out of our butt).
But that didn't stop Fawcett who somehow dug up a few FOB North Shore malahini who assured her the Kaua`i version of the Occupy Wall Street movement is alive and well here and that "we" are planning on permanently occupying the County Building lawn.
As to the controversy over naming a group "occupy" in the islands - what with the overthrow in 1893 and the military occupation that persists to this day - it somehow feels insulting to the real ongoing occupation. Instead of the "Occupy with Aloha" name that had been adopted by those who organized and participated in those events last year, somehow she came up with the "Occupy Movement" moniker.
But at least she tried, circling around the sovereignty issue by interviewing the Reinstated Hawaiian Government's Kane Pa- although it was apparent she didn't really "get" the irony involved in new haole group occupying a "country" that another haole group has been occupying for more than a century.
Fawcett first introduces us to her sources, writing
Members of Occupy Kapaa on Kauai, Toni Liljengren, 54, and Andy Fitts, 57, are transplants to the northernmost island they now call home. Toni, a lomi lomi massage therapist, relocated over 20 years ago, while Andy, director of a local Tibetan peace park and a real estate developer, and his wife are more recent arrivals. Speaking over lunch in a sun-washed café, both warned of an imminent global "systems shift."
Where do you start with the oxymoronic absurdity of a North Shore real estate developer as spokesperson for a non-existent "Occupy Kapa`a" group?
At least the writer kind of got the idea that there's a sustainability movement here, albeit presenting it as a self-contained part and parcel of the local "Occupy" movement- as if it all just occurred to us last October as a result of the establishment of the original "Occupy Wall Street" outpost, about a quarter-mile from Fawcett's NYU campus.
So what will Liljengren and Fitts do "when da boat no more come?" Liljengren says:
"I feel really safe on Kauai. There's fish. There's fruit. This is a very sustainable place. It's probably one of the best places to be at the time of the collapse."
Toni is confident she can survive a crisis because she already barters for food, shelter and chelation therapy. While Andy is more wary, he concludes that a systems shift will "bring out the best in everyone because all the intelligence will be called upon. It will be survival time. Everyone will be scrambling for a new paradigm. But it will be a wonderful time because people will actually stop sleepwalking."
So we'll all be okay just the way things are now- no gardens (and no land for them), little or no large scale sustainable crop agriculture, prime Ag land broken up into gentlemen’s estates, everyone working 11 jobs in the all-pervasive tourism industry- because there'll be plenty of free fish and fruit trees for Toni and Andy expects everyone to be so "awake" and "aware" that they apparently won’t need food or fuel anymore.
Yeah we'll live on love. Or better still we'll become "breatharians."
There's a certain rare skill to airlifting into town and jumping right in journalistically- one that many try but few master. Not everyone is a Tony Sommer, a Denis Wilken or a Mike Levine. But even more difficult is doing it for a "one-off." And it's even harder still if you came with a thesis and the facts on the ground don't jibe with those you thought you'd find.
The solution is to change your theory, instead of trying to change what you find on the ground, Mr. Jones.
"Parachute journalism" isn't easy but can be downright impossible when the story you're looking for isn't really there but the author is determined to pound that square peg into an existing round hole.
We came across just such a piece at the popular "Truthout" website this weekend. It's a very strange- and skewed- little article on the supposed "Occupy movement" on Kaua`i by Michelle Fawcett Ph.D., an adjunct professor in the Media, Culture and Communications Department at New York University who "is currently traveling across the US covering the Occupy movement."
For those who might have missed it when the Occupy Wall Street movement came to Kaua`i last year in its nascent days, after a fairly well-attended sign-holding rally in front of Safeway and an attempt a few days later to actually occupy the county building lawn overnight- where attendees kind of drifted away before they rolled up the sidewalks at 9 p.m.- things kind of fizzled.
We speculated that it might be because, if you're not homeless, a transient or working six jobs, you are, almost by definition, among the very privileged just to live on Kaua`i. Living here permanently means you're apt to be in the 90th percentile of the "99%." On Kaua`i the 1% is more like 75% (to pull some numbers out of our butt).
But that didn't stop Fawcett who somehow dug up a few FOB North Shore malahini who assured her the Kaua`i version of the Occupy Wall Street movement is alive and well here and that "we" are planning on permanently occupying the County Building lawn.
As to the controversy over naming a group "occupy" in the islands - what with the overthrow in 1893 and the military occupation that persists to this day - it somehow feels insulting to the real ongoing occupation. Instead of the "Occupy with Aloha" name that had been adopted by those who organized and participated in those events last year, somehow she came up with the "Occupy Movement" moniker.
But at least she tried, circling around the sovereignty issue by interviewing the Reinstated Hawaiian Government's Kane Pa- although it was apparent she didn't really "get" the irony involved in new haole group occupying a "country" that another haole group has been occupying for more than a century.
Fawcett first introduces us to her sources, writing
Members of Occupy Kapaa on Kauai, Toni Liljengren, 54, and Andy Fitts, 57, are transplants to the northernmost island they now call home. Toni, a lomi lomi massage therapist, relocated over 20 years ago, while Andy, director of a local Tibetan peace park and a real estate developer, and his wife are more recent arrivals. Speaking over lunch in a sun-washed café, both warned of an imminent global "systems shift."
Where do you start with the oxymoronic absurdity of a North Shore real estate developer as spokesperson for a non-existent "Occupy Kapa`a" group?
At least the writer kind of got the idea that there's a sustainability movement here, albeit presenting it as a self-contained part and parcel of the local "Occupy" movement- as if it all just occurred to us last October as a result of the establishment of the original "Occupy Wall Street" outpost, about a quarter-mile from Fawcett's NYU campus.
So what will Liljengren and Fitts do "when da boat no more come?" Liljengren says:
"I feel really safe on Kauai. There's fish. There's fruit. This is a very sustainable place. It's probably one of the best places to be at the time of the collapse."
Toni is confident she can survive a crisis because she already barters for food, shelter and chelation therapy. While Andy is more wary, he concludes that a systems shift will "bring out the best in everyone because all the intelligence will be called upon. It will be survival time. Everyone will be scrambling for a new paradigm. But it will be a wonderful time because people will actually stop sleepwalking."
So we'll all be okay just the way things are now- no gardens (and no land for them), little or no large scale sustainable crop agriculture, prime Ag land broken up into gentlemen’s estates, everyone working 11 jobs in the all-pervasive tourism industry- because there'll be plenty of free fish and fruit trees for Toni and Andy expects everyone to be so "awake" and "aware" that they apparently won’t need food or fuel anymore.
Yeah we'll live on love. Or better still we'll become "breatharians."
There's a certain rare skill to airlifting into town and jumping right in journalistically- one that many try but few master. Not everyone is a Tony Sommer, a Denis Wilken or a Mike Levine. But even more difficult is doing it for a "one-off." And it's even harder still if you came with a thesis and the facts on the ground don't jibe with those you thought you'd find.
The solution is to change your theory, instead of trying to change what you find on the ground, Mr. Jones.
Wednesday, October 19, 2011
OCCUPY THIS
OCCUPY THIS: One of the stranger aspects of the Occupy Kaua`i "rally" (for lack of a better term) last Saturday was the presence of Kaua`i Police Department (KPD) Chief Darryl Perry. But stranger than his mere presence is the way he has taken advantage of the local version of the movement to pump up his image in the media.
Not just his presence but his statements- that essentially he was there to protect the participants- were widely reported although he and his officers just stood by during the one thus-far-unreported incident. Just after the 11 a.m. start two state trucks came by packed with contra-flow "cone-droppers" who yelled at "protesters" to, among other slightly nastier things, stay out of the street, even though no one was obstructing traffic.
And obviously Perry's fellow officers didn't seem to care.
But Perry wasn't done with his use of the rally for personal PR purposes after Sunday's and Monday's TV and print offense.
Today a piece in the online "newspaper" Civil Beat appeared in the form of an "interview" with the Chief although it had Perry's own byline making it unclear if the "questions" were Civil Beat's (as the first question intimated) or Perry's own.
Anyway he took advantage to of the opportunity to say things like:
The “occupy” movement and civil unrest in general is a means to express displeasure and/or dissatisfaction with the current state of the political climate as it relates to government or corporate policy.
Growing up in the 1960s during the Vietnam Era, and being witness to local protest movements concerning Native Hawaiians, I can understand the frustration of individuals who feel that they are disadvantaged through no fault of their own or they need to stand up for others who are not able to do so on their own.
But don't for a minute think he was supporting the confrontational aspect of the movement pitting the "99%" of the people against the 1% that control most of the wealth in this country and county.
He went on to say:
This frustration appears to be global, but I believe what is unique about Hawaii in their appeal to the silent majority via demonstrations, is that we have great respect for each other which is based in our up-bringing of being pono. I want to make it clear, that this respect for one another is not racial and specific to one ethnicity, it is more culturally based, and as you know, Hawaii is a mixture of all races coming together and believing that we don’t check our values at the door for a cause or circumstances; that our integrity is always at the forefront of our actions.
Ah, the old plantation mentality appeal, essentially saying that we 99%ers just love to be exploited by the 1% and are too laid back to do anything but have our say and go back to our cruddy, exploitative, starvation-wage jobs.
Well we wonder how Perry and his KPD officers are going to react if a plan by the group "Occupy Kaua`i" comes to fruition.
According to a widely circulated email, members of the group met Monday evening and
after much thought and even more deliberation, we decided that we would do an actual "occupation" at the park near the county building beginning this Friday. We are going to have a meeting at the pavilion at Lydgate park on Thursday Oct. 20th at 7pm. We are going to go over our goals, concerns (we have somebody looking into legal issues), planning, logistics...etc. We will be having a potluck, so please bring something to share, but no big deal if you don't. Please inform anybody you know who may be interested in standing with the 99%.
Assuming the "legal" issues can be worked out, it will be interesting to see how Chief Perry and his force respond to the only actual "occupation" in the islands- what with the respect and permissiveness he's been expressing toward the group in the media this week.
Not just his presence but his statements- that essentially he was there to protect the participants- were widely reported although he and his officers just stood by during the one thus-far-unreported incident. Just after the 11 a.m. start two state trucks came by packed with contra-flow "cone-droppers" who yelled at "protesters" to, among other slightly nastier things, stay out of the street, even though no one was obstructing traffic.
And obviously Perry's fellow officers didn't seem to care.
But Perry wasn't done with his use of the rally for personal PR purposes after Sunday's and Monday's TV and print offense.
Today a piece in the online "newspaper" Civil Beat appeared in the form of an "interview" with the Chief although it had Perry's own byline making it unclear if the "questions" were Civil Beat's (as the first question intimated) or Perry's own.
Anyway he took advantage to of the opportunity to say things like:
The “occupy” movement and civil unrest in general is a means to express displeasure and/or dissatisfaction with the current state of the political climate as it relates to government or corporate policy.
Growing up in the 1960s during the Vietnam Era, and being witness to local protest movements concerning Native Hawaiians, I can understand the frustration of individuals who feel that they are disadvantaged through no fault of their own or they need to stand up for others who are not able to do so on their own.
But don't for a minute think he was supporting the confrontational aspect of the movement pitting the "99%" of the people against the 1% that control most of the wealth in this country and county.
He went on to say:
This frustration appears to be global, but I believe what is unique about Hawaii in their appeal to the silent majority via demonstrations, is that we have great respect for each other which is based in our up-bringing of being pono. I want to make it clear, that this respect for one another is not racial and specific to one ethnicity, it is more culturally based, and as you know, Hawaii is a mixture of all races coming together and believing that we don’t check our values at the door for a cause or circumstances; that our integrity is always at the forefront of our actions.
Ah, the old plantation mentality appeal, essentially saying that we 99%ers just love to be exploited by the 1% and are too laid back to do anything but have our say and go back to our cruddy, exploitative, starvation-wage jobs.
Well we wonder how Perry and his KPD officers are going to react if a plan by the group "Occupy Kaua`i" comes to fruition.
According to a widely circulated email, members of the group met Monday evening and
after much thought and even more deliberation, we decided that we would do an actual "occupation" at the park near the county building beginning this Friday. We are going to have a meeting at the pavilion at Lydgate park on Thursday Oct. 20th at 7pm. We are going to go over our goals, concerns (we have somebody looking into legal issues), planning, logistics...etc. We will be having a potluck, so please bring something to share, but no big deal if you don't. Please inform anybody you know who may be interested in standing with the 99%.
Assuming the "legal" issues can be worked out, it will be interesting to see how Chief Perry and his force respond to the only actual "occupation" in the islands- what with the respect and permissiveness he's been expressing toward the group in the media this week.
Labels:
Chief Perry,
Civil Beat,
KPD,
Occupy Kaua`i,
Plantation Mentality
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